So exquisite is the vision of the All-Beautiful that whoever has had this vision instantly becomes enamoured, and leaves the world of shadows and change to contemplate the One. He will not rest until he has purified his life, cast aside everything that may be a hindrance in his path, and he will spend his whole life in communion with God, at the same time pouring out.
Alle boeken van schrijver Sad Ud Din Mahmud Shabistari (1-10)
And I never sat conversing with any people But Thou wert the subject of my conversation In the midst of my comrades. And I never mentioned Thee in joy or sorrow But love for Thee was mingled with my breath. And were I able to come I would have visited Thee, Crawling on my face or walking on my head. To-day I am lost to all things: Naught remains but a forced expression.
Passing through a world of shadows he fixes his eye on Eternity; the happenings of the universe appear to him unworthy of exultation, grief, or sorrow. Earthly love seems worthless, insipid, and dull, compared to his flaming devotion for the Unchangeable. He has one desire, one aim, one goal--to reach the bliss which he has briefly touched in rare moments of ecstasy and rapture.
Garden Of Mystery By Mahmud Shabistari
He gives us a clear, bright vision in brilliant sunshine of Virtue and Vice, Reality and Illusion, Wisdom and Ignorance. He makes a passionate appeal to humanity to seek for the Truth, to desire the substance and not the mirage, to ignore the allurement and illusion of earthly love, and instead to centre on the Beloved all the heart's adoration.
Since then many have wandered there, lingering in the secret paths and plucking the scented. What is the fadeless colour of these Roses? What is their lasting grace of form, and what perfumed attar from them lingers on through the ages?
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The poem opens with the statement of the sole existence of the One Real Being, and of the illusion of this world's mirage. How is man to reach knowledge of God?
By thought, for But reason and sense cannot throw off the apparent reality of the phenomenal world. Reason looking at the Light of Lights is blinded like a bat by the sun. It is then a consciousness arises in the soul of its own nothingness. At this point annihilation of the self it is possible for man to discern the light of the Spirit. In this world are mirrored the various attributes of Being, and each atom of Not-Being reflects some one Divine attribute:. These two stages--the "journey to God" and the "journey down to God"--are a circuit.
He who has revolved round this circuit is a perfect man. On being born into this world man is possessed by evil passions, and if he gives way to them his soul is lost. But in each soul there is an instinct for God and a longing for holiness. If man will foster this instinct and develop this longing, a Divine light will shine on him, and he, repenting, turns and journeys towards God; casting away self, he will meet and be united with the Truth in spirit.
But the man must not rest in this Divine union. He must return to this world of unreality, and in the downward journey must keep the ordinary laws and creeds of men. This phenomenal existence, i. Not-being, is an illusion which is typified by considering the unreality of echoes and reflections and by pondering on past and future time, and on passing. Hong Kong. Macbooks All In Ones 2 in 1 Laptops. Home Theaters Headphones.
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The secret rose garden of Saʼd ud din Mahmud Shabistari : rendered from the Persian /
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